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What Guys Think Of SPORTY GIRLS!
J was smart and educated — and definitely not a believer in the gospel. He was skeptical but somewhat curious which gave rise to some warm and open conversations between us. He had never really looked at the Bible so I encouraged him now and then to give it a go. One day he came into my office with a Bible to show me that he was indeed taking a look. He had opened it randomly in the middle. I asked him what he was reading. I remember our conversation going something like this. Any idea what you are reading about? Psalm 22 was written by David around BC. He had only heard some stories about Jesus, including his crucifixion, and randomly opening his Bible he stumbled on something that, from his perspective, seemed to describe the crucifixion, and not knowing any better, he just assumed it was the story of the crucifixion. He had made a little gaffe — an error- in his first Bible reading exercise. We had a chuckle over his first mis-step in Bible exegesis. Then I asked J what he saw in Psalm 22 that made him think he was reading about the crucifixion of Jesus. Thus began our little on-the-spot investigative study. I invite you to consider some of the similarities we noticed by placing the passages side-by-side in a table. To help I have color matched the texts that are similar. Then they led him Jesus away to crucify him…. Come down from the cross, if you are the Son of God! Let him come down now from the cross, and we will believe in him. He filled it with wine vinegar, put it on a staff, and offered it to Jesus to drink. Falling on their knees, they paid homage to him. Why are you so far from saving me, so far from my cries of anguish? Let him deliver him, since he delights in him. My heart has turned to wax; it has melted within me. The fact that J, being astute but not familiar with the Bible, made the logical but wrong conclusion that Psalm 22 was an eye-witness account of the Good Friday crucifixion, should make us ask a question. How do we explain the similarity between these accounts? Can we write it off to chance coincidence that the details can match so precisely as to include that the clothes would BOTH be divided the clothes with seams were split along the seams and passed out among the soldiers AND have lots cast the garment without the seam would be ruined by tearing it so they threw dice for it. Psalm 22 was written before crucifixion was invented but it uncannily describes its various details piercing of hands and feet, bones being out of joint — by being stretched as the victim hangs. Jesus thus died of a heart attack. In other words the hand and feet were mutilated and mauled as they were pierced. So, what to make of all this? Jesus, through the pens of the Gospel writers, argued that these similarities were prophetic. Prophetic fulfillment is like having a Divine signature on these events of Good Friday since no human can know the future like this. It is not that there is just one prophecy like Psalm 22 that Jesus was to fulfill, but there are scores of them. These are testable predictions by different authors in different time periods and social strata through the Old Testament. So, to take Ehrman at his challenge, Daniel, living in exile in Babylon around BC had a vision in which he was told the following prophetic riddle: It will be rebuilt with streets and a trench, but in times of trouble. My deepest respects to the New Testament scholar but he missed this in the Old Testament. But his explanation totally ignores the testimony of historians from that time outside of the Bible. Josephus and Tacitus respectively tell us that: And many people from among the Jews and the other nations became his disciples. Pilate condemned Him to be crucified and to die. Tacitus was a Roman Historian Their testimony agrees in broad-brush strokes with the gospels that Jesus was indeed crucified. This is important because many of the details in Psalm 22 are simply particulars of the act of being crucified. Note here how triumphant the mood is at the end —after the person is dead! That was dealt with in the first section of the Psalm. That is us living years later. One could not make a better prediction of the subsequent legacy of the death of Jesus than Psalm 22 does. The conclusion in Psalm 22 has nothing to do with whether the gospel accounts borrowed from it or not because it is now dealing with much later events — those of our time. The gospel writers, in the 1st century could not make up the impact of the death of Jesus into our time. How does Spong incorporate this fact in his explanation? He ignores this latter part of Psalm It will take more mental effort than if you just coasted through Good Friday. And you may make some gaffes as you engage with the text like J did. As you can see, even the most well-known of scholars make gaffes over Psalm The reward is worth the risk because the man whom I believe Psalm 22 is referring to promised: I have come that they may have life and have it to the full That would make this Easter fulfilling indeed. May you experience some of that not only this Good Friday but through the year as well. Author Ragnar Posted on.
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