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Girls from the hood

Little Red Hood Lower Lusatia Once upon a time, there was a little darling damsel, whom everybody loved that looked upon her, but her old granny loved her best of all, and didn't know what to give the dear child for love. Once she made her a hood of red samite, and since that became her so well, and she, too, would wear nothing else on her head, people gave her the name of "Red Hood. She is ill and weak, and they will refresh her. But be pretty behaved, and don't peep about in all corners when you come into her room, and don't forget to say 'Good-day. But granny lived out in a forest, half an hour's walk from the village. When Red Hood went into the forest, she met a wolf. But she did not know what a wicked beast he was, and was not afraid of him. We baked yesterday; old granny must have a good meal for once, and strengthen herself therewith. There stands her house; further beneath are the nut trees, which you will see there," said Red Hood. The wolf thought within himself, "This nice young damsel is a rich morsel. She will taste better than the old woman; but you must trick her cleverly, that you may catch both. There are such pretty flowers here! Why don't you look round at them all? Methinks you don't even hear how delightfully the birds are singing! You are as dull as if you were going to school, and yet it is so cheerful in the forest! It is still so early, that I shall come to her in plenty of time," and therewith she skipped into the forest and looked for flowers. And when she had plucked one, she fancied that another further off was nicer, and ran there, and went always deeper and deeper into the forest. But the wolf went by the straight road to old granny's, and knocked at the door. Then he took her clothes, dressed himself in them, put her cap on his head, lay down in her bed and drew the curtains. Meanwhile little Red Hood was running after flowers, and when she had so many that she could not carry any more, she bethought her of her granny, and started on the way to her. It seemed strange to her that the door was wide open, and when she entered the room everything seemed to her so peculiar, that she thought, "Ah! How strange I feel today, and yet at other times I am so glad to be with granny! Thereupon she went to the bed and undrew the curtains. There lay granny, with her cap drawn down to her eyes, and looking so queer! Why have you such long ears? Why have you such large eyes? Why have you such large hands? Why have you such a terribly large mouth? When the wolf had satisfied his appetite, he lay down again in the bed, and began to snore tremendously. A huntsman came past, and bethought himself, "How can an old woman snore like that? I'll just have a look to see what it is. When he had made several cuts, he saw a red hood gleam, and after one or two more cuts out skipped Red Hood, and cried, "Oh, how frightened I have been; it was so dark in the wolf's maw! But Red Hood made haste and fetched large stones, with which they filled the wolf's maw, and when he woke he wanted to jump up and run away, but the stones were so heavy that he fell on the ground and beat himself to death. Now, they were all three merry. The huntsman took off the wolf's skin; granny ate the cake and drank the wine which little Red Hood had brought, and became strong and well again; and little Red Hood thought to herself, "As long as I live, I won't go out of the road into the forest, when mother has forbidden me. Elliot Stock, , no. In Cox's Comparative Mythology, vol. It appears to me that this explanation may suit the color of her cap or hood, but is at variance with the other incidents of the story. I am inclined to look upon the tale as a lunar legend, although the moon is only actually red during one portion of the year, at the harvest moon in the autumn. Red Hood is represented as wandering, like Io, who is undoubtedly the moon, through trees, the clouds, and flowers, the stars, before she reaches the place where she is intercepted by the wolf. An eclipse to untutored minds would naturally suggest the notion that some evil beast was endeavoring to devour the moon, who is afterwards rescued by the sun, the archer of the heavens, whose bow and arrow are by a common anachronism represented in the story by a gun. Though the moon is masculine in Slavonic, as in German, yet she is a lady, "my lady Luna," in the Croatian legend no. In the Norse mythology, when Loki is let loose at the end of the world, he is to "hurry in the form of a wolf to swallow the moon " Cox ii. The present masculine Slavonic word for moon, which is also that for month, mesic, or mesec, is a secondary formation, the original word having perished. In Greek and Latin the moon is always feminine. One day they were both in the field when the old woman said, "I am going home now. You come along later and bring me some soup. Where are you going? Are you going across the stones or the thorns? But on the way Little Red Hat came to a meadow where beautiful flowers of all colors were in bloom, and the girl picked as many as her heart desired. Meanwhile the ogre hurried on his way, and although he had to cross the thorns, he arrived at the house before Little Red Hat. He went inside, killed the grandmother, ate her up, and climbed into her bed. He also tied her intestine onto the door in place of the latch string and placed her blood, teeth, and jaws in the kitchen cupboard. He had barely climbed into bed when Little Red Hat arrived and knocked at the door. Little Red Hat tried to open the door, but when she noticed that she was pulling on something soft, she called out, "Grandmother, this thing is so soft! It is your grandmother's intestine! There is still a little rice there. They are your grandmother's teeth! They are your grandmother's jaws! It is your grandmother's blood! Little Red Hat got into bed and noticed something hairy. Ein Beitrag zur deutschen Sagenkunde Innsbruck: The Italian title of this story is "El cappelin rosso. She said to her daughter, "Go and carry a hot loaf and a bottle of milk to your grandmother. Where two paths crossed she met the bzou [werewolf], who said to her, "Where are you going? I am taking the one of pins. The bzou arrived at the grandmother's house and killed her. He put some of her flesh in the pantry and a bottle of her blood on the shelf. The little girl arrived and knocked at the door. I have brought you a hot loaf and a bottle of milk. Take some of the meat that is there, and the bottle of wine that is on the shelf. The slut is eating her grandmother's flesh and drinking her grandmother's blood. You won't need it anymore. You won't need them anymore. As soon as the little girl was outside she tied the end of the thread to a plum tree in the yard. The bzou grew impatient and said, "Are you doing a load? Are you doing a load? He followed her, but he arrived at her home just as she went inside. Collected by folklorist Achille Millien in the French province of Nivernais, about Well, the true story happened quite differently, as we know now. And first of all the little girl was called and is still called Little Golden-Hood; secondly, it was not she, nor the good grand-dame, but the wicked wolf who was, in the end, caught and devoured. The story begins something like the tale. There was once a little peasant girl, pretty and nice as a star in its season. Her real name was Blanchette, but she was more often called Little Golden-Hood, on account of a wonderful little cloak with a hood, gold- and fire-colored, which she always had on. This little hood was given her by her grandmother, who was so old that she did not know her age; it ought to bring her good luck, for it was made of a ray of sunshine, she said. And as the good old woman was considered something of a witch, everyone thought the little hood rather bewitched too. And so it was, as you will see. One day the mother said to the child, "Let us see, my Little Golden-Hood, if you know now how to find your way by yourself. You shall take this good piece of cake to your grandmother for a Sunday treat tomorrow. You will ask her how she is, and come back at once, without stopping to chatter on the way with people you don't know. Do you quite understand? And off she went with the cake, quite proud of her errand. But the grandmother lived in another village, and there was a big wood to cross before getting there. At a turn of the road under the trees, suddenly, "Who goes there? Instead of falling upon Blanchette he came frisking up to her like a good dog. So the little girl stops to talk with the wolf, who, for all that, she did not know in the least. And where are you going thus, my pretty one, with your little basket on your arm? I know now," said the wolf. He knocks at the door: Girls from the hood

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  2. Girls who run into the beauty supply with a headscarf on to get some pack hair for a quick weave. While black women as a whole share several experiences, black women who reside d in the ghetto have endured an egregious amount of respectability politics at the hands of black women and NBPOC who live d across the tracks.

  3. Even then, it still falls incredibly short. Just at this moment the grandmother arrives, returning from the town with her long sack empty on her shoulder.

  4. I do not find images of nude adults, adults engaged in sexual acts, or other sexual material to be offensive or objectionable. The sounds of our beads and bubbles bounced in a poetic harmony whenever we would play Double Dutch.

  5. Often times, the show-stopping hairstyles and outfits that are celebrated in the hood are seen as violations in the eyes of principals, employers and likeminded individuals who have suspended or isolated black girls for rightfully expressing themselves.

  6. Meanwhile the ogre hurried on his way, and although he had to cross the thorns, he arrived at the house before Little Red Hat. You are as dull as if you were going to school, and yet it is so cheerful in the forest!

  7. Where two paths crossed she met the bzou [werewolf], who said to her, "Where are you going?

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